Micrographia – Some Physiological Descriptions of Minute Bodies Made by Magnifying Glasses with Observations and Inquiries Thereupon.

It is the great prerogative of Mankind above other Creatures, that we are not only able to _behold_ the works of Nature, or barely to _sustein_ our lives by them, but we have also the power of _considering_, _comparing_, _altering_, _assisting_, and _improving_ them to various uses. And as this is the peculiar priviledge of humane Nature in general, so is it capable of being so far advanced by the helps of Art, and Experience, as to make some Men excel others in their Observations, and Deductions, almost as much as they do Beasts. By the addition of such _artificial Instruments_ and _methods_, there may be, in some manner, a reparation made for the mischiefs, and imperfection, mankind has drawn upon it self, by negligence, and intemperance, and a wilful and superstitious deserting the Prescripts and Rules of Nature, whereby every man, both from a deriv’d corruption, innate and born with him, and from his breeding and converse with men, is very subject to slip into all sorts of errors.

The only way which now remains for us to recover some degree of those former perfections, seems to be, by rectifying the operations of the _Sense_, the _Memory_, and _Reason_, since upon the evidence, the _strength_, the _integrity_, and the _right correspondence_ of all these, all the light, by which our actions are to be guided is to be renewed, and all our command over things it to be establisht.

It is therefore most worthy of our consideration, to recollect their several defects, that so we may the better understand how to supply them, and by what assistances we may _inlarge_ their power, and _secure_ them in performing their particular duties.

As for the actions of our _Senses_, we cannot but observe them to be in many particulars much outdone by those of other Creatures, and when at best, to be far short of the perfection they seem capable of: And these infirmities of the Senses arise from a double cause, either from the _disproportion of the Object to the Organ_, whereby an infinite number of things can never enter into them, or else from _error in the Perception_, that many things, which come within their reach, are not received in a right manner.

The like frailties are to be found in the _Memory;_ we often let many things _slip away_ from us, which deserve to be retain’d, and of those which we treasure up, a great part is either _frivolous_ or _false_; and if good, and substantial, either in tract of time _obliterated_, or at best so _overwhelmed_ and buried under more frothy notions, that when there is need of them, they are in vain sought for.